Chris Campbell walked around the medieval section of the National Museum
of Finland in a bewildered and slightly disinterested daze, wondering
just what it was that his brother wanted him to see. Most of the glass
cases held dull, thousand year old lengths of encrusted metal that had
once been swords. As a pacifist, weapons of war didn’t really excite
him on principle, and he wasn’t sure he could care less about the
difference between an early Viking sword and a late Viking Sword and their
different lengths and widths, pointed tips and sharpened edges. They were
just swords.
Davie was the ‘warrior’ of their Ying Yang relationship. To
him the subtle differences between each broken blade dug up from the cold
soil of rural Finland were of immense importance. He understood perfectly
why a sword wasn’t just a sword. He not only understood why the
sword of a Viking warrior differed from that of his Christianised descendant
of the second Millennia AD, but also that it was a powerful symbol that
marked the swordsman from the ploughman, marked the swordsman as a man
of noble birth, and as a man with a code of honour that shaped his life.
Chris really couldn’t get that excited about that sort of thing.
“This is it,” Davie pronounced, stopping by a long display
case with two swords, one broken, the other twisted and distorted by age.
The two swords rested in moulded foam to protect them and were subtly
lit in iron red light.
Chris looked at his brother questioningly. They didn’t look any
different from the several dozen or so other swords he had seen already.
“They’re the Janakkala swords, found in 2013 in a field near
the southern Finnish village of… well, Janakkala. They’re
important because both swords were buried with the same body but they
were forged about three hundred years apart.”
“Well, that’s interesting,” Chris admitted. “But
why do they matter to you?”
“Touch the glass above them,” Davie told him. Chris did so.
He looked at his brother again. “You don’t feel anything?”
“Nothing… what did you expect me to feel?”
Davie put his right palm down on the glass case and with the other grasped
Chris’s hand tightly. They must have looked to any passing museum
visitor like they were either making a sacred oath or a love tryst. Neither
was quite socially acceptable in a museum.
Chris gasped as he felt what his brother was feeling. Images flashed through
his mind of swords wielded in battle, slashing at flesh and bone. Blood
flowed. Horses trampled over the dead and dying.
“What….”
“That’s what I get from these relics,” Davie explained.
“The last hours of the sword’s owner imbued in the metal.
I noticed it last week. I was on my way back from visiting the Seed Banks
at Svalbard and there was a delayed transfer in Helsinki. I had a couple
of hours to kill and wandered into the National Museum of Finland.”
“A country you knew precisely nothing about up until then?”
Chris guessed.
“Petter Solberg, Keke Rosberg, Mika Häkkinen, Valtteri Bottas,
Kimi Raikkonen, Heikki Kovalainen,” Davie answered, naming the first
six Finnish born motor racing legends that entered his head.
“Ok, you’re practically a native speaker.”
“No,” Davie admitted. “I knew practically nothing about
Finland before I visited this museum last week. That was in our own century,
of course. I’ve brought us to Twenty-Fifteen because the swords
have just come here and I thought the psychic transference would be stronger.
It WAS for me. I saw a hell of a lot more. But... you got nothing except
the bits I passed on to you?”
“I got nothing,” Chris confirmed. “Are you sure….”
“I thought you would,” Davie said in disappointed and uncertain
tones. “If anything, you were always more sensitive to psychic energy
than me. I thought….”
“You’re the warrior,” Chris reasoned. “If there
is any sort of psychic echo here of an ancient battle, you’re the
one most likely to pick up on it.”
“Are we really that far apart now? I really thought you would have
felt it, too, not just through me.”
“We’re not apart. We’re still two sides of the same
coin… we’re Ying and Yang, complementing each other. Usually
that balance is found in one soul… like the Shaolin monks who practice
martial arts and do peaceful meditations to balance themselves or….”
He glanced at the wall display behind the sword cabinet. The body of the
ancient warrior was not in the museum. It was kept somewhere private for
research purposes. “The warrior himself… he was a Crusader,
apparently. A warrior for God. He balanced the bloodshed his sword caused
with prayer and penitence.”
“But you and I balance each other. The warrior and the monk.”
“Something like that.”
Davie nodded and then looked at the image of the medieval warrior’s
body intently. “Chris… is it possible I’m having these
intense visions for a more obvious reason?”
“Obvious?” Chris was puzzled. “It’s not obvious
to me.”
“Chris….” Davie put his hand on the sword case again.
His face was pale and set in an expression even his telepathic twin would
have to call inscrutable. “I think… the swordsman… the
body found at Janakkala… might be me.”
“What?”
“Me… in a later time, a later incarnation… my last….”
“Davie… are you serious? It couldn’t be.... It’s
impossible.”
But it wasn’t impossible. It was perfectly possible. He was a Time
Lord. He had the ability to travel to any time and any place.
He could die in any time or place.
“We need to look at that body,” Chris said. “It’s
the only thing that will satisfy you. Is it kept here in the museum? I
don’t mean on display, obviously. That would be ghastly. But do
they have it for research?”
“Yes, I think so.”
He took a wallet from his pocket and selected a psychic paper ID card.
“Two experts from England come to look at the Swordsman of Janakkala?”
Davie nodded. He couldn’t really manage to say anything. His experience
with the swords had disturbed him more than he liked to admit. He was
used to being in control of his emotions, his actions, but since that
chance encounter he had felt restless and uncertain. Brenda had noticed
it right away, and he made a vague and unconvincing excuse for it which
he knew he was going to pay for some time in the near future. But he was
also distracted when he was driving. His pit manager took him to task
for some very amateur mistakes when he was practicing for his next race.
He knew he had to confide in somebody before he did something really dangerous.
Chris was the obvious choice despite his lack of enthusiasm for medieval
warfare.
“Either that or we go to thirteenth century Finland,” he suggested.
“I vote no to that for two reasons,” Chris answered. “First,
that seems too much like a self-fulfilling prophecy. I’d like to
keep you away from there if I can. Second, I would like to draw your attention
to the thirteenth century Finnish notion of men’s underwear.”
He pointed to a muddy-grey-brown example of historical textiles fixed
on the wall in a glass frame. It resembled a pair of trousers in the same
way an early Mesopotamian hand cart resembled Davie’s McLaren F1.
“Visiting English archaeologists it is,” he agreed.
They both felt a little guilty about making the museum staff think they
had forgotten about a visit from two prominent British scholars. The chief
archivist looked very close to retirement and it was a shame to make an
old man doubt his own memory. They managed to stop him apologising for
the confusion by the time they reached the reassuringly hi-tech laboratory-stroke-workshop
where the work of preserving important artefacts went on in climate controlled
conditions.
The skeletal remains of the Swordsman were kept in something like a slide
out drawer with vaguely coffin shaped dimensions. Despite being described
as ‘well-preserved’, he was essentially a near complete skeleton
with some partially mummified portions of flesh and internal organs.
“He must have been near six foot when he was alive,” Davie
commented. “My height.”
That meant nothing, of course. If this was his own remains at the end
of his last regeneration he might be any body shape.
Chris was studying a detailed report on the state of the Swordsman’s
teeth, the straightness of his bones, his hair colour, the likely food
he ate, all of which led researchers to the conclusion that he was a nobleman
with none of the calcium deficiencies and other problems that led to disease,
deformity and early death in commoners.
He turned to ask a question about how they determined the last meal of
a man whose stomach was dried out over a thousand years in ice cold sandy
soil. It was a complicated answer and gave Davie the opportunity to do
what nobody was supposed to do without special gloves.
He touched the skull.
What he experienced was a lot like the brain burst method by which The
Doctor had taught them all the lessons a normal London school didn’t
teach, like the Laws and Ordinances of Gallifrey or Theory of Temporal
Mechanics. The information burst into his mind in a micro second and expanded
until he could barely process it all at once.
Actually, later, he concluded that the swords had been the source of the
information, but the skull contact had been the catalyst that opened it
all up. Either way, the effect was the same.
It gave him a glazed expression for several minutes as Chris asked another
question about medieval eating habits to cover him.
As his mind found places to store all this new and surprising information
he was slowly able to pay attention to his immediate surroundings. He
heard the curator talking and was aware of the faint smells of ethanol
and other biological preservatives used in the museum work. The light
seemed a bit too bright, at first. His last memory had been of a murky
Finnish dawn a thousand years before.
But he knew, now, and a different kind of restlessness tortured him for
the next two hours as he kept up the pretence of being an expert in medieval
grave customs. He really wanted to be alone with Chris so that he could
talk about what he had discovered.
He smiled to himself when Chris asked the curator if anyone knew the Swordsman’s
name.
“We scarcely know anyone’s name from that period of our history,”
the Curator admitted. “In England, you had the Domesday Book and
the writings of many Christian scribes such as the Venerable Bede or William
de Newburgh. But Finland was only just turning from its Pagan era to a
Christian country with written records of that sort. Much of this time
is a blank canvas that is only slowly being filled in as a result of finds
such as the Jannakala Swordsman. But details such as his name remain beyond
our grasp.”
“I know his name,” Davie whispered, though so low only his
brother could hear it.
“You’ve got no provenance that you could show the curator,”
Chris answered him telepathically. “There’s a café
in the new wing of the museum. You can tell me over coffee once we’re
done here. Try not to burst with excitement until then.”
Davie accepted the mild teasing from his brother mainly because he was
still only half paying attention. His mind was still filled with what
he had learnt from his contact with the remains and wondering where to
start when he came to tell the story.
By the time they were settled in the museum café with coffee and
sandwiches he really did feel as if he would burst if he didn’t
talk about it.
“It’s not me,” he said, speaking in Low Gallifreyan,
the conversational language of his Time Lord ancestry. Most people around
him were speaking Finnish or some other Scandinavian language. There was
a group in the corner speaking American English, and some Cantonese speakers
selecting cake by the counter. Gallifreyan was a safe language for a private
conversation.
“Well, that’s a relief,” Chris answered. “Even
twelve regenerations down the line I really didn’t like the idea.”
“I think I kind of did,” Davie continued. “Going down
fighting, it appealed in a strange way. And yes, that’s something
that would keep a team of psychiatrists busy, analysing that aspect of
my psyche.”
“Or you can just talk to me about it,” Chris gently advised.
“But getting back to the Swordsman….”
“It IS a Time Lord,” Davie confirmed. “That’s
why I DID make such a strong connection. “His Gallifreyan name was
Vale Dracoll.”
“That’s an ancient name even for Gallifrey,” Chris confirmed.
“It must go back before our family line began.”
“It was before the Time Lords got all insular and suspicious of
the universe, anyway. When individuals could explore other planets and
other cultures. Vale Dracoll came to Scandinavia in the seventh century,
when the Vikings were the fiercest warriors in the Northern hemisphere.
He was enthralled by the life and took on the name Vagr the Stranger.
He fought his way through the ranks to be leader of a Viking horde. He
lived about a hundred years and had three wives and was killed in a feud
with another Viking horde. He was given a traditional Viking cremation
on a pyre with his sword on his chest. He regenerated before the flames
destroyed his body and cleared off out of the neighbourhood taking his
sword with him before anyone noticed there was no actual organic remains
in the cooling ashes.”
“He was dead… placed upon the funeral pyre… which was
lit… and then he regenerated….” Chris frowned. “I
didn’t think regeneration worked that way.”
“It doesn’t for us…. I was wondering if there is something
in the way ‘modern’ Time Lords lived for so long on Gallifrey…
did they become ‘softened’, the regeneration process ‘refined’?
It’s something I think I might look into if I can. But, anyway,
the point is, Vagr the Stranger was dead. Vale Dracoll reinvented himself.
He did that every so often, portraying himself as his own kin, carrying
a burnt Viking sword as an heirloom of his warrior past until eventually
in the late thirteenth century he was living as Valdemar Boyar, a man
of wealth and property.”
“Boyar? Interesting choice of name. In most of Northern and Eastern
Europe that word means ‘Lord’ or ‘nobleman’. He
hadn’t forgotten his Time Lord heritage completely?”
“He seemed to have forgotten it in one respect,” Davie said.
“The one thing Time Lords usually try to avoid is local politics,
but he threw himself wholeheartedly into being a Warrior for God. By the
way, we BOTH forgot when we heard about him being a Crusader that there
was more than one military campaign referred to historically as a ‘Crusade’.
We’re not talking about Richard the Lionheart and his crew going
against the Saracens to wrest Jerusalem from Muslim influence. This was
the Northern Crusades to drive Paganism out of Scandinavia and Christianise
the people.”
“There is a school of thought that both kinds of Crusade were morally
wrong,” Chris pointed out. “Forcing Christianity on Pagans
or Muslims at the point of a sword is a long way from the God of Love
we learnt about in our school prayers.”
“It was never as simple as that,” Davie conceded. “Besides,
what people thought was right, then, and a modern, revisionist view of
it are very different.”
“Even so, I can’t help wondering if your Vale, Vagr, Valdemar
was a man you ought to admire as much as you do.”
“I never said I admired him.”
“No, but you do. I can feel it. You admire him and you identify
with him as the Warrior Lord. You’re even seeing his battles through
your own eyes, not his.”
“Yes, all right, I suppose I am. That’s partly because I do
see a bit of me in him. But also because it wasn’t completely straightforward.
When I said before he ‘seemed’ to have forgotten that he wasn’t
a Scandinavian ‘Boyar’, I should have emphasized the ‘seemed’.
Valdemar was seeing the bigger picture. He didn’t go on his Crusade
just to slaughter Pagans. After all, he had lived as one right up to his
latest re-imagining of himself. He did it because a huge swathe of the
Pagan hordes were infected by The Yanicxa.”
“Yanicxa?” Chris repeated the word as if it tasted bad on
his tongue. “How did Yanicxa get a foothold in medieval Scandinavia?”
Neither of them had ever encountered either a Yanicxa or any of its infected
minions, but they had learnt about them in one of those brain burst lessons
and once The Doctor had taken them to see a cold, lifeless, scourged planet
that had been destroyed by just one of that parasitical species.
The Sire had probably insinuated himself into a tribe in much the same
way that Vagr the Stranger had done, but with a more sinister objective
of planting ‘seeds’ in the brains of all the humans in the
tribe that would gradually turn them into mindless, zombielike adherents
who would act on the Yanicxa’s every word. They would be fearsome
in battle, killing most of their foes and turning the rest into more mindless
adherents.
“The human race could have been wiped out in a few years, in the
Twelfth Century,” Chris considered. “The Yanicxa infection
could have spread and spread….”
“But it didn’t. A Time Lord stood in the way, with a sword.”
The campaign against the Yanacxa, disguised as a blood soaked imposition
of Christianity upon the recalcitrant Pagans, played out in Davie’s
mind like an extended montage from an action film. Chris saw it, too,
second hand. For as much as twenty minutes, coffees went cold and sandwiches
half eaten as they watched through the eyes of the fiercest of God’s
Soldiers.
Both of them were fascinated and repulsed by the violence. Whether the
warrior or the monk half of their Ying Yang they found the razing of villages
where non-combatants were put to the sword horrifying. Knowing that the
women, children and elderly were all infected by the Yanicxa, and not
strictly human anymore, was only a small consolation. Both realised that
those who followed Valdemar Boyar’s orders did it because they thought
the Pagans had to die for not accepting Jesus as their Lord and Saviour.
It went against everything they knew about Jesus and everything they knew
about being on the ‘right’ side in a war. Neither of them
quite came to terms with that aspect of human nature, but they did understand
what drove Valdemar Boyar.
“I killed at least half a million Dominator cyborgs,” Davie
whispered as they found themselves looking at each other across a café
table again. “Most by blowing up their ships, but some of them hand
to hand like that.”
“We both blew up a Sontaran mothership with hundreds aboard when
we were younger,” Chris acknowledged. “And last winter…
Spenser and Stuart and I helped a vampire cut the head off something far
worse. We both know how to do awful things for the greater good.”
Davie nodded and grasped his brother’s hand as they both witnessed
the last chapter of the story as far as the warrior Time Lord was concerned.
It was in a cold, grey place in the far north of the territory defined
on modern maps as Finland that Valdemar Boyar’s Crusade reached
its goal. The lair of the Sire himself was in a cave beneath a frozen
mountain. Valdemar took only a handful of his most skilled swordsmen into
the cave to dispatch the once human bodyguards. He himself faced the Yanicxa.
Standing nearly eight feet tall and half as wide again it was dressed
in animal furs, leather and metal like a Viking warrior, but the face
was not even remotely human. The flesh was leathery with a grey horn protruding
from the forehead and lumps that might be proto-horns on what passed for
cheekbones. This was the Yanicxa in advanced stage when it no longer had
to pretend to be a native of this world.
Valdemar struck the first blow, but the sword fight was long and hard
fought between two warriors of near equal strength and determination.
The two young men seeing it through Valdemar’s eyes both thought
more than once that a scene like this in a Hollywood film would be edited
down to a few minutes, probably to fit in a love scene and a hit power
ballad.
But Valdemar Boyar had no love scenes and no music. This wasn’t
a film. It was blow by blow, slice by slice reality. Davie, as something
of a military expert recognised that the Crusader’s cavalry sword
was actually wrong for this hand to hand fight. It was made for a mounted
warrior and too long for close fighting. Even so, Valdemar overcame that
disadvantage and used the length to stab at the Yanicxa again and again
while avoiding its shorter blade.
At the climax of the fight, Valdemar looked as if he was going to lose,
despite the watchers being fairly sure they knew how the ‘film’
ended. He fell and lost his mighty sword. The Yanicxa stood above him
ready to deal a blow that would have cleaved him in two.
“For the sake of Humanity,” Valdemar cried and in a swift,
unexpected move pulled from beneath his cloak the Viking sword he had
been cremated with in another life. The ancient blade went hilt deep into
the Yanicxa’s body, piercing its heart. When Valdemar withdrew,
the blade had broken, half its length remaining in the mortally wounded
body.
It took the Yanicxa more time than a film editor would allow to actually
die, and before it did, Valdemar suffered one fatal blow himself. Neither
Davie nor Chris were sure when his left heart had been pierced in the
long struggle, but now the right was stabbed through as well.
Valdemar’s men carried him out of the cave and away from the ichor
covered remains of his deadly foe. They placed him on a wagon, his two
swords beside him and furs over him to try to keep him warm. But they
all knew he was dying. His closest lieutenant listened to his last requests,
painfully whispered through blood stained lips.
He asked to be cremated like his ancestors. He probably meant his Time
Lord ancestors as well as his Viking ones, but the lieutenant did not
know that.
He also asked for his swords to be with him in his death.
The lieutenant promised on his soul to do as the dying man asked. Valdemar
Boyar breathed his last breath. So did Vagr the Stranger and Vale Dracoll.
Chris and Davie saw the thirteenth essence of the Time Lord escape his
mortal shell as a multi-hued light that streamed away into the night.
Both of them knew that there would be a very old, very black, pyramid
on the plain under the two moons of SangcLune where the Warrior was finally
at peace. They decided not to look for it. There was no need.
But there was one more thing to do.
“This is where we’re needed,” Chris said. “We’ve
got to go to Janakkala in Thirteen Hundred.”
“As long as I don’t have to wear the ACTUAL trousers on display
in this museum I can handle that,” Davie agreed.
They had to go because Valdemar Boyar’s last wishes were not acceded
to. He was not cremated somewhere near the scene of his last battle. The
faithful lieutenant was outvoted by the piously Christian captains of
the army and their priest.
Cremation was the ungodly act of the Pagans they had fought. The body
was embalmed and carried in ceremony back to his home, a journey of hundreds
of icy and unnecessary miles. A grave was prepared for the Christian Soldier
and prayers said for his soul.
Even his wish to be buried with his swords, the long Crusader sword for
dispatching the enemies of Christianity and the now broken blade of his
Viking ancestors, was dismissed. Christian men were not buried with grave
goods for the afterlife. That was pagan thinking.
On the eve of the funeral the point was still being argued as the body
of Valdemar Boyar lay before the Christian altar in the church at Janakkala.
Nobody noticed two strangers, one dressed as a warrior, one as a monk,
both wearing underwear of their own choosing, who came into the sanctified
place. Nobody witnessed the strange ritual that took place there.
“He should have been cremated,” Davie Campbell insisted. “His
Time Lord DNA poses a danger to us all if it is simply left to decay in
the ground. We can, at least, do one other thing.”
It had never been done before. A Chameleon Arch had never been used on
a dead Time Lord. But there was no reason why it couldn’t. When
the ritual was done, the body had only one heart and the DNA of a twelfth
century Scandinavian. That much would be found by twenty-first century
scientists who took samples of tissue from the Warrior with the Two Swords.
The essence of the Time Lord was fused with the metal of the Crusader
sword. Pocket watches and clocks were the usual choice for such keepsafes,
but the sword was the appropriate thing for this Time Lord. Davie placed
the two swords upon the body and covered them with the nobleman’s
fine velvet cloak that was chosen to be his winding sheet. That part of
his last request could be fulfilled, at least.
The two young Time Lords kept an all-night vigil, something else that
the zealous new Christians of Finland would not understand. They were
busy praying for the warrior’s swift journey through Purgatory and
into Heaven.
Chris and Davie Campbell didn’t pray. They had never been taught
to do that except in outward form to fit in with their human peers. Instead
they remembered the Time Lord, the Viking Warrior, the Crusader. They
acknowledged that not all of his actions were as noble as they ought to
be, that he had shed innocent blood more than once. But all the same,
they honoured the man whom, like themselves and like The Doctor before
them, had saved the human race and, like them, like The Doctor, had never
been recognised for his efforts.
In the dawn, they walked quietly away before the funeral rites began.
They had done their part.
“Twelfth Century Finland is cold,” Davie remarked as they
headed back to the Gothic TARDIS disguised as a rough hut by the even
rougher roadside.
“Father Christmas is supposed to come from here,” Chris acknowledged.
“It’s not all frostbite, though. We could visit the 1952 Summer
Olympics or the 2007 Eurovision Song Contest. You’d like that. The
Finnish winner from the previous year is your sort of music.”
“So, Finland is more than Vikings and motorsports legends, then?
I’ve learnt something, today.”
Chris smiled. They had both learnt a lot today, about Finland and about
themselves.
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